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Volume 13, Issue 5: Footnotes

Quotations in Order of Appearance

Verbatim

1. Lewis, C.S., The Screwtape Letters (New York: Macmillan, 1982), p. 136.
2. ed. W.H. Lewis, Letters of C.S. Lewis (New york: Harcourt Brace, 1966), p. 207.
3. Ibid. p. 209.
4. Ibid. p. 252.
5. Lewis, C.S., A Grief Observed (New York: Bantam, 1976), p. 50.
6. Ibid. English Literature in the Sixteenth Century Excluding Drama (London: Oxford University Press, 1973), p. 52.
7. Ibid. The Abolition of Man (New York: Macmillan, 1947), p. 60
8. ed. Walter Hooper, God in the Dock (Grand Rapids: Eerdmans, 1970), p. 263.
9. Lewis, C.S., Miracles (New York: Macmillan, 1947), p. 114.
10. ed. W.H. Lewis, Letters of C.S. Lewis (New york: Harcourt Brace, 1966), p. 217.
11. Lewis, C.S., Perelandra (New York: Simon and Schuster, 1996), 147-148.

Thema

1. Lewis, W.H. ed., Letters of C.S. Lewis Rev.

(New York: Ballantine Books, 1981), 371.

2. Lewis, C.S., Perelandra (New York: Simon and Schuster, 1996), 147-148.
3. Ibid. p. 209.

Presbyterion:

1. Lewis, W.H. ed., Letters of C.S. Lewis Rev. (New York: Ballantine Books, 1981), 252.
2. Lewis, C.S., English Literature in the Sixteenth Century Excluding Drama (London: Oxford University Press, 1954), pp.33-34.

Magistralis:

1. 10 Harvard Law Review 457 (1897).
2. Alschuler, Albert W., Law Without Values: The Life, Work, and Legacy of Justice Holmes (Chicago: The University of Chicago Press, 2000), 132.
3. Ibid. 20.
4. Ibid. 24.
5. 10 Harv L Rev, 459.
6. Ibid. 462.
7. Ibid. 459.

Husbandry:

1. Lewis, C.S., The Four Loves (New York, Harcourt Brace Janovich), pp. 56_57.
2. Ibid. 91.
3. Ibid. 98.
4. Ibid. 134.
5. Ibid. 135.
6. Ibid. 165.
7. Ibid. 191.

Musica:

1. From correspondence with the great hymnologist Erik Routley, summer 1946; later published in toto in The Presbyter, vol. VI, No. 2 (1948), pp. 15_20. God in the Dock, pp. 330_331.
2. In May 1949 Lewis wrote to the Church Times ". . . I would underline the necessity for uniformity, if in nothing else, yet in the time taken by the rite. We laymen may not be busier than the clergy but we usually have much less choice in our hours of business. The celebrant who lengthens the service by ten minutes may, for us, throw the whole day into hurry and confusion. It is difficult to keep this out of our minds: it may even be difficult to avoid some feeling of resentment." God in the Dock, pp. 332.

Eschaton

1. Information for this article came from the following sources:
Bass, Clarence B., Backgrounds to Dispensationalism (Grand Rapids, MI: Eerdmans, 1960).
Cox, William E., An Examination of Dispensationalism (Phillipsburg, NJ: Presbyterian and Reformed Publishing Company, 1963).
Gerstner, John H., Wrongly Dividing the Word of Truth, A Critique of Dispensationalism (Brentwood, TN: Wogemuth & Hyatt, 1991).
Marsden, George M., Fundamentalism and American Culture, The Shaping of Twentieth-Century Evangelicalism: 1870-1925 (New York: Oxford University Press, 1980).
Sandeen, Ernest R., British and American Millenarianism 1800-1930 (Chicago: The University of Chicago Press, 1970).

Poimen

1. The New American Standard Bible, (La Habra: The Lockman Foundation, 1977).

Poetics

1. Herbert Enderton, A Mathematical Introduction to Logic (New York: Academic Press, 1972) p.15.

Cultura

1. See Gen. 6:4, Psalm 75:6,7, Ezek. 23-25, and Dan. 2:21.
2. C.S. Lewis, The Abolition of Man, p. 36

A Little Help for Our Friends

Send Wodehouse books to Lutherans in Chad. How could you do anything else? Info: Paul and Teresa Szobody, Mission Fraternelle Lutherienne, B.P. 11, ounou Gaya, CHAD, Africa

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