Volume 15, Issue 3: Thema
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; And that ye study to be quiet, and to do
your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing. (1 Thess. 4:9-12)
In this passage, the apostle links "working with the hands" with a number of interesting things indeed. He was urging the Thessalonians to even greater heights in their love for one another, wanting them to increase in it more and more. But the exhortation that immediately follows this is
perhaps surprising to the American mindwe being so accustomed to Reforming Zeal and Uplift. Loving one another is closely associated in
our minds with bustling around in the affairs of others, trying to help fix them. As a result, we get fund-raising phone calls from the Suburban Coalition
Against Second-hand Barbeque Smoke, and we rarely note how truly
odd our concept of good works has become. Paul has something else in mind here.
In other words, first he says, "love one another." Then he exhorts the Thessalonians to learn to be
quiet. Mind your own business. Work with your own hands. Keep your head down. When you do this you can be honest with outsiders because you are earning your own way, and you will not come
up short in anything. This is love. This is loving one another more and more.
Working with the hands is a preventative measure as well. Paul uses it as an answer to those who would revile his motives for being in
ministry. "And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it" (1 Cor. 4:12). In the tradition of the rabbis, Paul had
a vocation (he was a tentmaker), and he worked faithfully at it when providence required (Acts 18:3). This was because the Jews required
their seminary grads to be good for something besides reading big fat books. Just imagine the hollering today if cabinet-making were made part of an
Working with the hands is also a protection against the sins of covetousness and stealing. "Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth" (Eph. 4:28). The point of a former thief getting
this kind of an honest job is twofold. The first is obviousto pay his own way, without forcing others to do so by means of theft. The second thing is that honest work with the hands produces a surplus, and the former thief is called to give to the needy. This, presumably, will help those others avoid
the temptations to steal.
All this is groundwork. Working with the hands is part of what it means to love one another more and more. Working with the hands is an answer to slander. Working with the hands is the alternative to theft.
Now, look at those hands. What are they? To begin the discussion, they are enormously complicated bit of engineering. Moreover, they are
warmalive. They do things that are beyond all mortal calculation. If you accidentally cut the surface of the skin, these hands have some sort of
internal repair shop that sends out a team of repairmen who restore the surface within a week or so. If you play the guitar, these hands usefully grow calluses on the tips of your fingers. God helpfully gave us thumbs so that the hammer wouldn't keep falling down. Each finger segment has the same
mathematical relationship to the next as it
does to the one beyond, making the hands architecturally elegant. The fingernails on the ends of the fingers are a real marvel; what are they
doing? What are they for? And though I frankly don't think science has advanced this far, I have no doubt that the answer will
come out sometimemaybe after the resurrectionand we will all learn that fingernails were for picking up dimes. My hands each have a small mole at the base of each thumb, about the same size and shape, in almost the same place. Glory to God for dappled things.
Now our hands are a marvel because it was God's declared intent that these hands of ours should
do marvels. "And the Lord spake unto Moses, saying, See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: And I have filled him with the spirit of God,
in wisdom, and in understanding, and in knowledge, and
in all manner of workmanship, to devise cunning
works, to work in gold, and in silver, and in brass, and in cutting of stones, to set them, and in carving of timber, to work in
all manner of workmanship" (Ex. 31:1-5).
All manner of workmanship. To devise cunning
works. All craftsmanship, diligence, and hard-working hands are from the Lord. The work might be close and tight, like cunning embroidery, or it might take place on a large and grand scale, like designing and building a suspension bridge. Sometimes
the great and small works are combined. I know someone that I
think could repair sewing machines with his backhoe.
Hands on the keyboard writing a poem or a novel. Hands chopping and splitting wood. Hands framing a house. Hands on a drafting table, designing the next generation of space shuttle. Hands under the hood of a car. Hands creating a glorious watercolor. Hands ministering to the sick.
Hands picking up the living room. Hands making love. Hands holding a scalpel and removing a tumor. Hands skillfully typesetting a book. Hands pushing a lawn mower. Hands buttoning up a small child's coat. Hands cutting hair. Hands cradling a hunting rifle. Hands arranging a table setting
and bringing a platter of hot food. Hands positioned perfectly on a basketball while playing "horse" in the driveway. Hands laying brick. Hands holding a beer after a day of honest labor.
"For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them" (Eph. 2:10). We are to give ourselves
to handiwork because we are His handiwork. The word for
workmanship here is poiema, which could even be rendered as
artwork. We are made by God, fashioned by Him, and we are called to imitate Him as dearly loved children. This means working with the hands. Further, it means that we are called to get really good at what we do. We bear God's image, because He made us as His workmanship. We were created unto
good works, and we are therefore called to fulfill this particular design feature. We are a good work, our hands are a good work. It follows necessarily that those hands are called to reproduce themselves, accomplishing many good works of their own.
Because God has given this ability to us, and because we have fallen into sin as a race, it
is possible for us to use our hands for purposes of evil. But the evil is in the intent, and never in the technic. Evil resides in the hearts of men, and never in the material stuff. This is where Tolkien's great
vision failed him. Because he hated the kind of Mordorian modernity that smoked, clanked, and fouled the water, he was quick to dismiss cunning work (that was not evil in itself). When he was shown the first tape recorder he ever encountered, he would not use it until he recited the Lord's Prayer into it
(in Gothic) in order to rid it of the devil that was sure to be in therewas it not a machine? Was it not therefore possessed?
But technology is wealth, and wealth is from God. From the beginning of the world wealth has come to us from the use of our hands. The scriptural admonition is that we are never to worship the work of our handsa sin to which we are prone. An idol is an object of worship made with
hands. But though it is a real temptation, it is one that is frankly as old as dirt, and has nothing whatever to do with modernitymanufacturing of personal computers, the invention of the Internet, the automobile, the cell phone, or anything else. We are
supposed to build things, and those who want it all
to stop want mankind to deny the image of God in themselves. But those who want our works to ascend up into the heavens, so that we might be as God, are guilty of the same follythe folly of thinking we are wiser than He is. God has told us what to do. Work with your hands, and get good at it,
so that you might glorify the One who made you.
As we undertake the lessons that will come to us through our hands, we need to remember that these hands receive as well as give. Further, they receive as they give. Every job with the hands done well places something in the hands afterwards. Sometimes it is as obvious as a paycheck. Other
times it is as subtle as a sense of self-respect.
This leads necessarily to the next and last consideration, which is the teaching of our children. If we are called to work with our hands, this means that we are also called to teach our children to work with their hands. This means chores, lessons, picking up, yard work together, and all the rest
of it. Chores should never be seen as a way of taking from childrenfree slave laborbut rather as a way of
giving to them. Parents are giving a work ethic, not taking something for themselves. Parents who see chores as "taking" often react in opposite wayssome of them taking full advantage,
and with others refusing to do so. The latter are also robbing their children but the problem is more subtle. They are robbing them because they refused to give something to them which they could have given.
This kind of gift is not possible unless the grace of God is resting upon us. "Let thy work appear unto thy servants, and thy glory
unto their children. And let the beauty of the
Lord our God be upon us: and establish thou the work of our
hands upon us; yea, the work of our hands establish thou it"
In this passage, the glory of God resting upon our children is connected to the beauty of the Lord resting upon us, and with God establishing the work of our hands. Unless the Lord builds the house, the one who labors at it labors in vain. But the flip side of this is not often noted. If the
Lord does build the house, He does it through glory, beauty and callouses on the hands.