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Volume 7, Issue 3: Repairing the Ruins
Marginal Christian Academy
Douglas Wilson
Marginal Christian Academy does not truly recognize the extent of our cultural
crisis. While Marginal was founded in recognition of the fact that our secular
culture and schools are falling apart, there is apparently little recognition
that our evangelical culture has a case of the same diseasethe modern church
does not have an acknowledged epistemological center either. The Christian church
at large is therefore in dire need of reformation according to the Scripturesand
until that happens, most Christian schools, Marginal included, will continue
to reflect the superficial nature of modern evangelical religion. Christian
schools are a cultural manifestation of a particular Christian subculture . If
that subculture is in an epistemic crisis of faith, the schools will reflect
it. This is certainly the case at Marginal, where they do not see or understand
the crisis in the church at large.
Marginal Christian Academy does not acknowledge the foundational educational
role of parents. A successful Christian school is always an adjunct servant for
successful Christian parents; it is not a replacement for them. But whenever
a student succeeds at Marginal, the clear tendency is to claim that the school
was the central shaping force in the student's life. In those situations where
this is the case, it should be considered more an occasion for grief than anything
else. And so Marginal needs to act more like a servant school, and less like
an orphanagethe Christian school is not a para-family organization, but rather
a service for godly parents.
Marginal Christian Academy does not recognize the profound difference between
a Christian school and a Christian church. The Christian school does not exist
in order to conduct worship services, act as a mission agency, provide a mentoring
and discipleship program for zealous young students, etc . The Christian school
is not a church or parachurch organization.
Marginal Christian Academy does not understand the fundamental antithesis between
Christian culture and unbelieving culture. Consequently, most classes are taught
in just the way they are taught in the government schools. The Christian element
is "added" by means of a Bible class or chapel, as though God's truth were some
kind of a condiment to spice up the autonomous food served up at the government
schools. Thus, in most classes, the antithesis between light and dark is muddled.
Does two and two make four whether God exists or not? When the average Christian
cannot tell the answer, it is tragic; when the average teacher at a Christian
school cannot tell you, it is inexcusable.
Marginal Christian Academy does not adequately distinguish between patriotism
and faithfulness to Christ. Church history is taught as though Pentecost happened
in 1776, and as though Franklin, Jefferson, and Washington were numbered among
the apostleswith Paine perhaps playing the role of Judas. But a Christian view
of history and a Christianized version of history are two entirely different
things.
Marginal Christian Academy has allowed itself, in the minds of some, to become
"You're Our Last Chance Christian School." Thus Marginal receives hostile students
who do not want to be there, and whose parents do not understand the purpose
and function of parental authority in Christian education. Unfortunately, Marginal
does not understand this purpose or function either. This is how the school has
drifted into becoming the local rescue mission on the skid row of education choices.
Because the school has forgotten its primary responsibility to act as servant
to biblical parents, Marginal finds itself adriftthe teachers are frustrated,
the parents are clueless, and the students are surly. Without a core group of
thoughtful and obedient parents, Marginal is condemned to a usurpation which
cannot work.
Marginal Christian Academy sees itself as a little sister of the government
schools not really grown up yet. So, hat in hand, Marginal has asked some government-approved
agency to come in and accredit its program. But if the government's seal of approval
were all that valuable, there would not be a market for private Christian schools
in the first place. Nevertheless, because there is no biblical vision at Marginal,
success is consequently measured by money, enrollment, buildings, basketball
programs, and other things not essential for true education. Marginal is well
on the way to finding out that accredited schools are, in principle, controlled
schools.
No way can be found which will enable Christian schools to teach children to
think and live as Christians when those running the school do not think and live
as Christians. This is the central flaw in the assumptions governing Marginalsomehow
it is thought that if enough Christians gather together and start a school, they
should be able to muddle their way through. But they cannot; the Lord Jesus is
not the headmaster.